To sprout...
Tired of expecting, of expecting, colonists and natives are not going to leave(stop) to die. One was speaking to them about the tourism, about the great thing that the Europeans were pleasing the jungles, and they answered me " as what it(he,she) uses to have trees and fat well animals if dead peasants of hunger surround them? " To the native ones I asked why they were not doing anything without depending on the condition(state), and they answered me " for what? For it they go away, leave us alone and we remain(remained) since we were before! "
Preserving is impossible if it is ill-treated and one neglects the population who surrounds what we want to preserve. The persons are over the animals and the things and, if one forgets us, they us will entrust reminding(remembering) it, even violently.
The question is of urgency! We have not even managed to convince the people of the surroundings of big cities in that does it how to come up to those that to hard sorrow(sentences) we know that they exist? Walking. In ship or in plane. The case is to want it. If it is not wanted, it(he,she) will never come near, because the will is the one that has turned the mounts in peladeros* and the jungles in fields of golf.
¿ you have seen to smile at a child? You love? You live? I have been in the middle of the lounges of those who handle the industries. I have seen them to speak about ecology, his(its,her) documentaries of personal overcoming in where he(she) reigns the green thing. Why, then, they like to exclude? Exclusive it is read in many products, in social clubs and services. And exclusive it is the participle spent(passed,past) or passive of the verb to exclude. The present participle is exclusive. And this it is the opposite thought, so(then,since) the jungle, the life, is plural par excellence, like well Edgar Morin explains it.
In our popular neighborhoods there are stables without an alone tree. The streets are uncovered and to hard sorrow(sentences) they fit a car and a motorcycle. The water comes to them by snatches, there is no piping and the black waters are walked sickening. While, in the luxurious citadels the platforms do not exist. The space is designed to be used only by the cars. It(he) is full of houses with entire stables of green zones, enclosed in hostile walls. Families of maximum four persons have complete parks only for yes, and do not use them, since they live more in Europe or in U.S. that in Colombia.
Deforesting* is not only to knock down trees and to burn jungles. Also it(he,she) is to stop rural without space and to take them to the bankruptcy. So(then,since) an ignorant peasant and in desperate situation it(he,she) is more important than the jungle... There is nothing who drowns(suffocates) more, that it(he,she,I) fills(fill) more to the man of distress that the war. Our war with the environment originates in our hearts, where more deep intolerances are our(ours). There where it(he,she) is born our disability to share is that is born the resentment and the reason of death.
The ambition is the one that provokes the pollution, the corruption and, clearly, the exclusion. " The wealths of the land reach to satisfy the needs of all, but they do not reach to satisfy the luxurious needs of the small some " Gandhi said. The same war originates when one more powerful groups think that something costs(suits) more than the life of theirs. What would happen(pass) if valoraramos* the life up to(even) in his(its) smaller manifestation?
I Do part(report) of the academy, but not only of her(it). And this thesis is another opportunity to call them the attention on his(its) eurocentrism and his(its) disdain towards the Christian principles. The respect towards other forms of life and to consider @ other species kinds to be brothers the biologists did not invent it. It(he,she) began with San Francisco of You Seize. The first Spanish in to sail inshore of the injustices that they themselves were committing were the religious ones. I have felt in the academy that his(its,her) leaders change face according to the circumstances; that his(its,her) philosophers do not want to know of
and his(its,her) communicators do not communicate. The means and the academy they must guard a healthy distance, but it(he,she) is not nice (yes, well) not to have the most minimal contact. And the first ones are thrown to a radical moralism and the second one to the atheism.
Leave me to serve to
I Took a risk on having gone away to the Guainía and I do not repent. The COC has labour implications, can help to reduce the value of the hand of qualified work (the professionals), but the professionals do not come even the " national territories " unless they give them strong sums. The interests of the minority and not urban groups are not prior. The politicians leave them for later because they do not bring(report) votes. The professionals do the same thing, because they do not represent income. In whose hands they remain at the time? If the only thing that is interested is the power, it(he,she) jumps to the eyes that it(he,she) lacks(is absent) to us very much, but very much(much,a lot of,many,great), to have one consolidated.
Some indigenous groups were killing his(its) third son to be able to survive in the jungle (The Mission, of Roland Joffé). The colonists today devote himself to the coca and to the guerrilla warfare, before Indians were dedicating themselves to " to hunt " (Bitter Colombia, of Germán Castro Caycedo). The space that they we dedicate(dedicated) in our thoughts, in our analyses to the human groups of the marginal zones it(he) is too scanty. We follow(continue,followed,continued) our searches, not them of them. Our needs are solved (very probably I graduate), but them of them? (Guainía very probably will be still equal).
If my father gave me his(its) to know, gave it to me because it(he,she) wanted that I was not suffering in the life, because, after everything, I was his(its) son; this to know does not serve if it(he) is not supported by an academic institution, quantified by the most excellent cuantificadores*, which measure it, they weigh it, examine it to determine if it(he,she) serves or not. For my father, my curaca, my payé or my friend it did not matter. One had seen it, his(its) own(proper) father or instructor had said it to him(you,them) and was of trusting. The education in the field normally is done to the foot: You do it, I see you; it is a question of a relation between(among) you and I, between(among) you that he(she) is my dad and I that I do not know anything; you teach me to plant as well as he(she) taught me to speak, to putting the clothes, to eating without watering the food, to respecting to major(bigger) and like that... It(he,she) Does part(report) of the life itself as my birth and his(its) very probable death, as which you want that I do not die of hunger, which does not happen(pass) for the sufferings that you spent(passed). Nevertheless, there are people of other parts, who is complicated to do the things, which he(she) looks like that did not want to say the things to one, which knows mysterious things that it(he,she) extracts of a few devices and of a few papers(roles) that it(he,she) brings. These people look neither at the land nor the bushes but it(he,she) brings a few rules grandotas and measures, takes(catches) a device that calls itself calculator and sum and subtraction, takes sample of the land to him(you,them) to analyze her(it) and later he(she) says that what we need(needed) is this or the different thing. Of where everything extracted it? It is not known, it it knows it(he), that he is the doctor... It if it(he,she) comes, because it is necessary to bring it, because it(he,she) lives in the capital and is not going to come as well as this way. Not, it is necessary to pay him to it(him) since(as) a doctor is deserved. If the people(village) stays very far from the capital, it is not possible to come in car and there are problems of violence, guerrilla warfare, coca and similar things, there if that is true! The most probable thing is that is necessary to pay the double to him(her) in order that it(he,she,I) comes(come). Sometimes they come, do not understand anything, there feel that the people of here as that(that) it(she) is very rare(strange), that does very much coldly or a lot of heat, get bored rapidly and go away. There above(up) or there far the doctors of the government come, two days are and not more. The peasants go more than 15 years in these lands and still(yet) her(it) they do not understand(include), still(yet) that they can not do with the people of thereabouts, so complicated how it is possible to know everything, understand everything, in one week or in two days? Two days!
Almost thanks to a stumble I could know to the indigenous groups. But those of the Valley now are beyond(farther,further) of me that those of the Venezuelan border. The ORIVAC25It(he,she) has very scanty information and almost nobody knows her; while, they are a lot of(many) the caleños who only have heard speaking about the JACK26And that believe that in the Valley does not exist natives.
I do not know what
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